Tuesday, May 20, 2014

"YES!" Moments!

After connecting with another cousin online (I love meeting new cousins online!---if you follow this and are related, definitely contact me!), I did a new search last night for death certificates of a few family members. And, "YES," some new Pennsylvania records had been released and uploaded to Ancestry.com.  I found the death certificate of my great-great grandfather, Harry (Hryc/Gregor) Turenchalk among these newly indexed records.  The great part about it is that the certificate included his father's name and at least a clue to his mother's name!  I love the moments when I make a "new" discovery!  I didn't have this information before---so it was a great "hoorah" for me.  Unfortunately most of the records in the region he came from in Poland were destroyed during WWII, so I am not sure how much further I can go, but I am now hopeful that someone somewhere has a family bible or similar record that holds his father's name! 

Harry (Hryc/Gregor) Turenchalk was born in about 1868, most likely in Jablonki, Podkarpackie, Poland. His parents were John and Nste (likely a nickname for Anastacia---I am researching this still).  In 1898, he came to the United States for the first time aboard the ship, "Hercynia" which departed from Hamburg and docked at Ellis Island.  He died in Green, Indiana County, Pennsylvania on April 7, 1919.  His death certificate states he died of from "influenza" with a contributory cause of "bronchial pneumonia."  He is buried at St John's Ukrainian Orthodox Cemetery, Dixonville, Green Twp, Indiana Co., Pennsylvania.

Death Certificate of Harry Turenchalk, 1868-1919.

Monday, March 18, 2013

PHOTO(s) OF THE WEEK (Week of 3/17/13)

PHOTO OF THE WEEK
This photo of the week features my great-great grandmother, Katherine (Catherina or Kata) Turenchalk (b. abt 1877, d. October 11, 1941).  Katherine was my grandmother Mary Oschip's maternal grandmother.  Katherine was likely born in the area of modern-day Jablonki, Podkarpackie, Poland.  Unfortunately most Greek Catholic records in Jablonki were lost during World War II and the cemetery is mostly in ruins, so it has been tough to find more information than what my research has already taught me.  However, I have been in contact with someone who was born and raised in Jablonki and will be helping me with more research in the future.  I have found several possible maiden names for Katherine.  They include Elko, Drahuszczak and Wolana---I am still researching all these possibilities---none are from a direct source.  If anyone has a better idea, please let me know!  (As I will share in a later blog post, Rusyn naming habits sometimes left people "changing" their surname to become more identifiable amongst other family members with the same name!)


Katherine Turenchalk (abt 1877-October 11, 1941)
(Thank you to my cousin Cheryl for recently sharing this photo with me!)
 
Katherine arrived in the United States on November 17, 1907 with my great-grandmother Piza, who was three at the time. They arrived via Ellis Island and made their way to her husband Hryc (Gregor or Harry) who had already arrived in the United States.  Family "lore" says that Piza and Katherine were sick when they came to Ellis Island and Piza was hidden in Katherine skirts so that it concealed just how sick Piza was at the time. I have included the "passenger record" and a copy of the original manifest from Ellis Island that shows Katherine's entry to the United States. The manifest does actually mark both Katherine and Piza as being sick, but then later admitted.
 

Certificate information of Katherina's entry to the United States from Ellis Island.  Record can be found at ellisisland.org or
follow this link directly: Kata Turynczak Passenger Record.
 



The original manifest of Katherina and Pisa Turenchalk.  This record can be found at ellisisland.org or follow this link directly: Kata Turynczak Ship Manifest.
Both "Kata" and "Pazia" were marked as sick first and then admitted.
 
Katherine and Piza joined Harry Turenchalk and settled in Indiana County, Pennsylvania where she remained until after Harry's death.  In the early-to-mid 1920s Katherine and some of her children moved to Yonkers, New York.


Front row (left to right): Mary, Harry Jr., Katherine Turenchalk (mother) with Katherine on lap, George.
Back row (left to right): John and Nick
(Thank you to my cousin Cassie for sharing this photo with me!)



From left to right: George, John, Katherine, Katherine Turenchalk (mother), Mary and Harry Jr.
(Thank you to my cousin Cassie for sharing this photo with me)

On a side note: If you are a MALE descendant of Harry Turenchalk WITH the Turenchalk last name---a possible mutual cousin would be interested in doing an Ancestry DNA test to confirm the connection between Hryc Turenchalk and a man named Wasyl Turenchalk to see if they were brothers.  Contact me and I will connect you with the possible cousin.  The testing is safe and results are as private as you want them to be.  Thanks!

Saturday, March 16, 2013

Rusyn Naming Traditions: Do We All Have an Aunt Mary?

When I was about 12 years old, I was visiting with a second cousin of mine and we turned to the topic of our family.  The conversation turned to talking about our relatives in common.  The conversation sounded something like this...

"My mom has always loved Aunt Mary.  We always enjoy visiting with her," I said.

My cousin replied, "Wait, Aunt Mary...who is your Aunt Mary?  It wouldn't be my Aunt Mary, would it?"

I pondered, "Well, no, I guess it would be your grandmother, Mary.  Who is your Aunt Mary?"

My cousin said, "Well my Aunt Mary is my dad's sister, but HIS Aunt Mary would be YOUR  grandmother, right?  But, I think he had another Aunt Mary too?"

My reply, "Oh, this is just confusing!"

My guess is that if you are reading this and are of Rusyn descent, chances are you also have at least one Aunt Mary or at the very least a Great Aunt Mary or a cousin Mary or two!

Traditional Rusyn naming practices were pretty specific for both sons and daughters.  These practices lead to confusion when doing genealogical research as so many individuals share names with other family members, oftentimes even repeating generation after generation.

When it came to naming sons in the Rusyn culture, it generally went like this: 1) the first son was named after his father, 2) the second son was named after his paternal grandfather, 3) the third son was named after his maternal grandfather and then finally, 4) the next son was named as parents wished. This meant names would be repeated generation after generation.  It wasn't until a family had a fourth son that the name might change to a non-generational name or at least a name that was from a family member that wasn't as closely related (often the name came from a family member what was recently deceased).  This was not a "strict" practice and was often observed with some variation, but was the traditional guideline for naming sons.

The practice of naming girls was also very structured.  How many of you have a female relative who is named Helen?   How about Anna?  Maybe Mary?  In each Rusyn family, tradition indicated that the first daughter be named Mary, second daughter Anna and then the third daughter Helen.  After that, girls were generally named after another family member or a name with Biblical origin.  Again, as with naming the sons, this "protocol" wasn't aways followed, but most families included daughters with at least one or two of these names and/or sometimes they used these names but in a different order.

Is your head spinning yet?  Take a minute to look at an example.  Consider this fictional family (based on real family names):
There are two brothers, John & Alex Taczak.  Their father's name is John Taczak.  Their paternal grandfather is Alex Taczak.  Their maternal grandfather is Paul Gernat.

John Taczak (the older brother) and his wife Mary have sons John, Alex, Paul and Michael and daughters Mary, Helen, Anna and Eva.

Alex Taczak (the younger brother) and his wife Helen have sons Alex, John, Paul and William and daughters Mary, Anna, Helena and Catherine.

In this example, there are already four John Taczaks, four Alex Taczaks, three Helen Taczaks, three Mary Taczaks and multiple others that share the same name!  This example shows only the children of two brothers---most families had many more children thus the results of the naming practices were exponential.  Plus, most families resided in the same village for generations, so eventually cousins were marrying distant cousins---which just added to more confusion with names.  As one might imagine, this leads to confusion in genealogical research.  Getting the names and dates nailed down for different ancestors can be difficult.  Knowing this naming pattern exists can certainly help with identifying ancestors correctly.  Obviously not everyone adhered to these practices completely and/or regional differences existed, but generally speaking this was the traditional way Rusyn people named their children.

So, if you ever wondered about why you had so many aunts, uncles and cousins with the same name, now you know why! Watch for a post soon on Rusyn surnames. There are more practices with surnames that lead to even more confusion!

Here is a good example of Rusyn naming practices.  This is an example from the "Slovakia Census"
 taken in 1869 in what is currently modern-day Circ, Slovakia.
Father's name is Gyorgy, first daughter is Maria, first son Gyorgy and second daughter Anna.

References for this post:
http://www.carpatho-rusyn.org/crs/rnames.htm
http://www.carpatho-rusyn.org/gord.htm
http://www.rusyn.com/crgiven.htm
http://www.tccweb.org/index.htm

Friday, February 8, 2013

PHOTO(s) OF THE WEEK (Week of 2/3/13)

PHOTO(s) OF THE WEEK
This week I am featuring several photos of my great-grandmother, Piza Turenchalk Oschip.  Piza was born to Gregor or Hryc (Harry) and Katherine (Kata) Turenchalk.  She was born in Jablonki, Poland on November 5, 1904.  Piza and her mother came to the United States through Ellis Island on November 17, 1907.  They arrived on the ship "The Seydlitz" which originated from Bremen.  The Turenchalk family settled in Dixonville, Pennsylvania.  Piza was the oldest of seven children. 

She was married to Demetrius "Metro" Oschip on September 16, 1916 in an arranged marriage.  Piza was only 12 years (nearly 13 years) old.  Piza had her first child, my grandmother Mary Oschip, at age 13, on September 17, 1917.  Piza and Metro had another 10 children between then and 1937.  Piza passed away in April of 1977.

These pictures came from albums my grandmother had at her house and my aunt recently let me go through.  I assume all these pictures were taken in Clymer or surrounding areas.  If you have any other information regarding these pictures, please don't hesitate to let me know!



 

Thursday, October 25, 2012

PHOTO OF THE WEEK (Week of 10/21/12) UPDATED INFO!

PHOTO OF THE WEEK
This photo is a unique photo for me as it ties in my mother's lineage to my father's lineage in previous generations.  Both my grandmothers appear in this photo, my paternal grandmother Estelle Ledney Adams is the female on the left and my maternal grandmother is on the female on the right, Mary Oschip Taczak.  My grandmother's were both, at one time, members and officers at St. John's Carpatho-Russian Orthodox Church in Sharon, Pennsylvania.  I am not sure who all the gentlemen in this photo are or what the circumstances surrounding the photo are---if anyone should know, please click on this link for contact information and let me know! Contact me! Since this was posted, with the help from my mother and father, I was able to identify from the left, Ed Vavrek, Father Raphael Sotak, August "Augie" Vavrek, UNKNOWN and then of course my two grandmothers.  Both my father and mother recall that the event in the picture was the paying off of the mortgage of Saint John's Carpatho-Russian Orthodox Church in Sharon, Pennsylvania.  The church originally had a 25 year mortgage and was built in 1938, so this picture was circa 1963. 
 
From left to right: Ed Vavrek, Father Raphael Sotak, August Vavrek, Unknown and then
Estelle Ledney Adams and Mary Oschip Taczak.
 

Tuesday, October 16, 2012

PHOTO OF THE WEEK (Week of 10/14/12)

PHOTO OF THE WEEK
This photo is of John Oschip, Piza (Turenchalk) Oschip and Demetrius (Metro) Oschip.  John (Janos) was Metro's father.  John came to the United States from the present day region of Podkarpackie, Poland, an area in Southeast Poland. He came to work in the Pennsylvania coal mines in the early 1900s but could not convince his wife to come with him.  He died some time after 1920 after going back to Poland.  Metro was also born in the Podkarpackie region, possibly more specifically Jaworzec, Poland.  Metro was "arranged" to marry Piza Turenchalk and did so on September 16, 1916.  Piza came to the United States from Jablonki, Podkarpackie, Poland when she was about 2-4 years old.  When she married Metro, she was only 12 years old.  Piza and Metro went on to have 11 children, the oldest Mary Oschip (my Gram) was born in 1917.  I have put together much of this information on my own, but had some details filled in by my wonderful Aunt Jean via a family history project she completed years ago!  Thanks, Aunt Jean!
 
Left to Right: John Oschip, Piza (Turenchalk) Oschip & Metro Oschip
Circa 1916-1920
 

Wednesday, May 23, 2012

Links & Basic Rusyn Information

What is Rusyn?  What does it mean...here are some links and brief summaries that allow you to learn more.

From Wikipedia:
http://en.wikipedia.org/wiki/Rusyns

"Carpatho-Rusyns or Ruthenes (Rusyn: Русины, Rusyns, also sometimes referred to as Carpatho-Russians or Rusnaks) are a primarily diasporic ethnic group who speak an Eastern Slavic language, known as Rusyn. Carpatho-Rusyns descend from a minority of Ruthenians who did not adopt the use of the ethnonym "Ukrainian" in the early twentieth century. The use of the term Rusyn was prohibited by some governments, as seen after 1945 in Soviet Transcarpathia, Poland, and Czechoslovakia.
Today, Slovakia, Poland, Hungary, the Czech Republic, Serbia and Croatia officially recognize contemporary Rusyns (or Ruthenes) as an ethnic minority.  In 2007, Carpatho-Rusyns were recognized as a separate ethnicity in Ukraine by the Zakarpattia Regional Council. Rusyns within Ukraine have Ukrainian citizenship, and most have adopted a Ukrainian ethnic identity. Most contemporary self-identified ethnic Rusyns live outside of Ukraine.
Of the estimated 1.2 million people of Rusyn origin, only 55,000 have officially identified themselves politically or ethnically as such, according to contemporary censuses. The ethnic classification of Rusyns as a separate East Slavic ethnicity distinct from Russians, Ukrainians, and Belarusians is, however, controversial. The majority of Ukrainian scholars, as well as some Rusyns when considering their self-identification, consider Rusyns to be an ethnic subgroup of the Ukrainian people. This is disputed by some Lemko scholars.
The terms Rusyn, Ruthenes, Rusniak, Lemak, Lyshak and Lemko are considered by some scholars to be historic, local, and synonymical names for Carpathian Ukrainians. Others hold that the terms Lemko or Rusnak are simply regional variations for Rusyn or Ruthene."

From Slovakia.org:
http://www.slovakia.org/society-rusyn.htm
"Rusyns (sometimes spelled Rusins, or called Carpatho-Rusyns signifying their villages being in the Carpathian Mountains) are one of the many nationalities/ethnic groups of Slovakia, along with Slovaks, Hungarians, Germans, and Romanies (Gypsies). Rusyns are eastern Slavs, which means that their history, culture, and language are rooted in the medieval Kievan Rus' kingdom (Slovaks, by contrast, are western Slavs), although Slovaks and Rusyns have lived together on the same territory for nearly 1000 years (and share some cultural traits). Traditionally, almost all Rusyns belong to the Byzantine/Greek Catholic or Orthodox Christian churches. Rusyns have never had their own country, but their homeland today lies in 3 countries: Slovakia, Ukraine (the Transcarpathian Oblast, former Subcarpathian Rus/Ruthenia, part of Czecho-Slovakia from 1919 until 1939), and Poland (the Lemko Region, formerly part of Galicia). There are approximately 1.5 million Rusyns in Europe today, and about 120,000 of them are in Slovakia."